ETH Zürich   Studio Adam CarusoETH Zürich  Studio Adam CarusoETH Zürich  Studio A. CarusoETHZ   Studio Caruso

The beauty of care and the grace of hosting are deeply rooted in the human nature. In the small village of Rüti, the threads of architecture and agriculture gently weave together.

At the heart of this lies empowerment and the importance of a connected social fabric.. Over time, care has evolved into a powerful, life-sustaining force, blending domestic, reproductive, and productive labor. Creating spaces for gathering becomes an act of resistance, spaces where public life and care intertwine. Over time, these spaces transform into places of communal return. By reimagining care as collective, we begin to envision new systems, ones built not on isolation, but on interdependence.

Despite their historic coexistence, architecture and agriculture have drifted apart. In Rüti, this separation is evident in the lack of infrastructure for communal gatherings, harvesting celebrations, or just the simple life. At the same time, the built environment remains tailored to narrow age groups, making it increasingly difficult to foster long-term residency, particularly in the context of an aging society and future generations yet to come. How do we reconnect across age and time - interweaving the threads of care and the act of hosting?

The dining table becomes a powerful metaphor for this shift - a central site of gathering, nourishment, and connection. As an instrument of care, the historical concept of the Konsumverein - 19th-century consumer cooperatives that laid the groundwork for the Genossenschaft model - is reintroduced. These self-managed collectives enabled workers, farmers, and civil servants to bypass commercial markets and ensuring access to essential goods. In this, local food production, fairness, and mutual care become acts of resistance and renewal. The urban kitchen -no longer just a place to cook- becomes a social tool of care. It challenges the nuclear family model, addressing issues of care, gender, and age. Shared domestic spaces begin to blur the boundaries between living and working, private and public. In this shift, care is no longer attached to the home - it becomes part of the public realm.

Within this landscape of care, figures like the healer and midwife reemerge - symbols of feminine knowledge and empowerment, deeply tied to natural medicine and traditional herbal practices. This connects care to the land, to healing, and to the quiet power of nature. These small gestures of growing, cooking, and eating together- form the blueprint for a new way of living. By desinging homes that are inclusive and intergenerational, its possible to incite people of all ages to live, work, and care under one roof at a metaphorical table.

Hosting becomes more than shelter - it is an act of memory and comfort - extending and taking care of both people and nature. These are spaces of communal return, where the roles of guest and host, caregiver and receiver, dissolve into mutuality. By gently layering new architectural gestures onto existing built environment, architecture and agriculture begin to intertwine, giving rise to a new social fabric. Fine threads of intervention - nearly invisible - accumulate into a resilient fabric of care. 

Ennenda is a place with a rich history that continues to shape its identity today. The intensive textile industry has left an indelible mark, contributing significantly to Ennenda's character. The architecture and facades of Ennenda stand as testament to that era, embodying both industrial prowess and wealth.

A notable historical landmark is the hanging tower on the Trümpi site. Despite being a reconstructed version of the original, this building still defines Ennenda's landscape, evoking memories of fluttering cloths from a bygone era.

The museum encapsulates this very essence of Ennenda, represented through its facades, placing them in the context of both historical and contemporary narratives. Just as vibrant prints from around the world were once replicated for textile printing, the exhibition mirrors these facades, faithfully reproducing selected elements.

These replicated facades serve as backdrops, layered with stories from the past and present. The building already hosts various functions, and the exhibition further enlivens the area by doubling as a part-time theater where these stories come to life. It creates moments where diverse people and perspectives converge, casting familiar scenes in a new light.

The set pieces are a blend of timber frames and three-dimensional textile facades.
As a ghostly presence, these facades shift between being a backdrop for dynamic projections and standing as delicate shadows that evoke the essence of Ennenda’s past. They create an ethereal atmosphere, showing the layers of history and capture the ephemeral nature of memory, reflecting how the town's history continues to influence its present.

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In unmittelbarer Umgebung des Hotels Marriott entwichkeln sich in den 70er, 80er und 90er Jahren um und auf dem Platzspitz verschiedene Szenen. Züri brännt 1980. Das Marriott ist Teil des gescheiterten Infrastrukturprojekts Ypsilon und dem Milchbucktunnel. Welten treffen hier aufeinander, voneinander entkoppelt. Die Strategie des temporären Besetzens und Nutzens von Freiräumen in der Stadt wurde in der Jugendbewegung der 80er Jahren oft genutzt. Mit leichten Interventionen wird an unbeachteten Orten Unerwartetes geschaffen. Sie spielen sich in unterschiedlichen zeitlichen und räumlichen Grössenordnungen ab.

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Cohabitation

City as one living organism provides habitat for human and non-human being, they influence their abiotic environment and the environment in turn as well influence the biota.

Due to the urbanisation and monoculture soil usage, city becomes a refuge for wild animal. City should co-evolve with its environment, empower the nonhuman actors and define new typology for cohabitation.

Triemlifussweg is characterized as a „Siedlung Biotop“ connected Uetliberg and Cemetery Sihlfeld.

The these is an interdisciplinary research of sysnanthrope species and aim to develop a strategy of cross-species cohabitation.

cohabitation.cargo.site

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The task of re-using Ciba triggered two main questions in me: Firstly, what meaning the term re-use could signify and comport and secondly, what constitutes the identity of a place.
The concept of circular economy possesses a high potential regarding the problems and questions of the CIBA areal. It is about thinking the economy in circular processes, i.e. sharing, leasing, reusing, repairing, reconditioning, and finally recycling products and materials. The average demolition of ten houses in Switzerland per day and construction waste’s share of four-fifths of the total Swiss waste proves how vital circular thinking is to future architecture.
By designing the component catalogue, we can give the materials used in the Ciba Buildings an identity and therefore seeing them as a resource. However, in addition to recognising the material value, the value of the work needed to produce the component must also be considered. A building component can be looked at as an accumulation of materials, working processes, assembling operations and production design steps.
The goal of the intervention is to turn the Bau610, the former canteen of CIBA, with minimal interventions in an accessible productive space. The main task of the building is the circulation, i.e. the access for city residents and the movement of the building components.
The building components of dismantled structures are delivered, stored, processed, and distributed again. For this purpose the roof and the basement are connected by a crane in the north and a stair tower with a goods lift facing south.
The new structures are „dressed“ by the ever-changing components stored in the building and display the material accumulation and continuous process.
In this project there isn’t a finished designed building but a proposal for a way of thinking about architecture and the built environment. Instead of production- and consumption-oriented architecture we should advocate circular processes in the architecture and the building industry.
To conclude with a quote of Thomas Hirschhorn, a contemporary artist that greatly inspired this design process : “It is not about re-using, it is about working with what is there”.

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